THE VIEWS OF JADID THINKERS ON WOMEN'S RIGHTS AS A HISTORICAL AND SPIRITUAL FOUNDATION OF CONTEMPORARY GENDER POLICY

Authors

  • Hakimova Muyassar Rashidovna,Salayeva Aziza Muhammadmurodovna Senior Lecturer, Department of Philosophy, Foundations of Spirituality and Legal Education Termez State Pedagogical Institute,Fourth-Year Student, Department of National Idea, Foundations of Spirituality and Legal Education Termez State Pedagogical Institute

DOI:

https://doi.org/10.55640/

Keywords:

Jadidism, gender policy, women's rights, women's education, gender equality, radical individualism, spiritual foundations, Women's Notebook (Ayollar Daftari), social equality.

Abstract

This article examines the conceptual views of representatives of the Jadid movement, which brought about a revolutionary transformation in the socio-political thought of Turkestan in the early twentieth century, regarding women's rights and their paradigmatic significance within contemporary gender policy. The study employs comparative-historical analysis to investigate the philosophical, journalistic, and literary heritage of prominent Jadid intellectuals such as Mahmudhoja Behbudi, Abdurauf Fitrat, and Munawwarqori Abdurashidkhanov. The article demonstrates that the Jadids’ ideas concerning women's education, reform of the family institution, and opposition to forced marriage should not be regarded merely as manifestations of Westernization; rather, they represented a fundamental movement grounded in Islamic progressivism and aimed at preserving and strengthening the intellectual and moral potential of the nation. The scientific novelty of the study lies in its synchronous analysis of the ideological and spiritual continuity between the socio-philosophical doctrine of Jadidism and contemporary models of gender equality in New Uzbekistan. The findings reveal the historical and spiritual foundations that connect Jadid reformist ideas with present-day gender policy initiatives.

Downloads

Download data is not yet available.

References

1.Fitrat, A. (1998). Family, or the Principles of Family Management (Oila yoki oila boshqarish tartiblari). Tashkent: Ma'naviyat, p. 45.

2.Behbudi, M. (2006). Selected Works (Ed. by Begali Qosimov). Tashkent: Ma'naviyat, p. 178.

3.Fitrat, A. (1998). Family, or the Principles of Family Management (Oila yoki oila boshqarish tartiblari). Tashkent: Ma'naviyat, p. 24.

4.Fitrat, A. (1998). Family, or the Principles of Family Management (Oila yoki oila boshqarish tartiblari). Tashkent: Ma'naviyat, p. 18.

5.Abdurashidkhanov, M. (2003). Selected Works. Tashkent: Ma'naviyat, p. 44.

6.Behbudi, M. (2006). Selected Works. Tashkent: Ma'naviyat, p. 122.

7.Inomjonova, D. (2021). Gender Equality and Women's Education in the Legacy of the Jadids. Tashkent: State Scientific Publishing House of the National Encyclopedia of Uzbekistan, pp. 45–62.

8.Qosimov, B. (2002). National Awakening: Courage, Enlightenment, and Devotion. Tashkent: Ma'naviyat, pp. 112–135.

9.Karimova, N. (2019). The History of Gender Relations in Turkestan (Late Nineteenth – Early Twentieth Century). Tashkent: Akademnashr, pp. 88–104.

10.Toshov, S. (2022). Socio-Legal Reforms and the Sociology of Human Rights in Jadidism. Tashkent: Sharq, pp. 142–160.

11.Hakimova, M. R. (2022). New Uzbekistan in the World's View: Achievements for Active Foreign Policy and Socio-economic Cooperation. International Journal on Integrated Education, 5(6), 423–427.

Downloads

Published

2026-06-10

How to Cite

THE VIEWS OF JADID THINKERS ON WOMEN’S RIGHTS AS A HISTORICAL AND SPIRITUAL FOUNDATION OF CONTEMPORARY GENDER POLICY. (2026). Journal of Multidisciplinary Sciences and Innovations, 5(6), 620-628. https://doi.org/10.55640/

Similar Articles

1-10 of 3063

You may also start an advanced similarity search for this article.