THE ROLE OF CONFUCIANISM IN RELIGIOUS-PHILOSOPHICAL RELATIONS BETWEEN CHINA AND CENTRAL ASIAN PEOPLES
DOI:
https://doi.org/10.55640/Keywords:
Confucianism, Central Asia, Great Silk Road, religious-philosophical relations, al-Farabi, Ibn Sina, Kutadgu Bilig, Yusuf Khass Hajib, Buddhism, Islam, Sufism, junzi, ren, cultural exchange, Eastern philosophy, China-Central Asia relations, Neo-Confucianism, state governance, ethics, dialogue of civilizations.Abstract
This research is dedicated to studying the role and significance of Confucianism in religious-philosophical relations between China and Central Asian peoples from a historical-philosophical perspective. The study provides an in-depth analysis of the origins of Confucianism, its fundamental principles (ren, li, junzi, zhongyong), and its religious-philosophical essence. The mechanisms of the spread of Confucian ideas to Central Asia through the Great Silk Road and the role of cultural centers such as Samarkand, Bukhara, and Termiz are examined. Particularly, traces of Confucian and Eastern philosophical influence are identified in the works of Central Asian thinkers—al-Farabi, Ibn Sina, and Yusuf Khass Hajib's "Kutadgu Bilig." The research demonstrates the interaction of Confucianism with Buddhism and Islam, as well as common and distinct features with Sufism. The significance of Confucian heritage in contemporary China-Central Asia relations is evaluated.
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