POSTMODERNISM PARADIGM: THE DIALECTICS OF ONTOLOGICAL CRISIS AND GNOSEOLOGICAL FREEDOM

Authors

  • Vaxidova Feruza Muxamadjanovna,Alisherova Ra'no Jaxongir kizi Turan University, Andijan Branch,Turan University, Andijan Branch

DOI:

https://doi.org/10.55640/

Keywords:

Postmodernism, ontological crisis, gnoseology, deconstruction, metanarrative, simulacrum, discourse, intertextuality, relativism.

Abstract

This article analyzes the phenomenon of postmodernism, which has come to dominate global philosophical and cultural discourse at the turn of the late twentieth and early twenty-first centuries. The main objective of the study is to reveal, from a dialectical perspective, the dual nature of postmodernism as an “ontological crisis” (the loss of stable foundations of being) and “gnoseological freedom” (pluralism in cognition). The concepts of J.-F. Lyotard, J. Derrida, and J. Baudrillard are comparatively examined, highlighting the transformation of the notion of “truth” and the dominance of simulacra in contemporary information society.

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References

1.Lyotard, J.-F. (1984). The Postmodern Condition: A Report on Knowledge. Minneapolis: University of Minnesota Press.

2.Baudrillard, J. (1994). Simulacra and Simulation. (S.F. Glaser, Trans.). Ann Arbor: University of Michigan Press.

3.Derrida, J. (1976). Of Grammatology. (G.C. Spivak, Trans.). Baltimore: Johns Hopkins University Press.

4.Barthes, R. (1977). Image, Music, Text. New York: Hill and Wang.

5.Foucault, M. (1980). Power/Knowledge: Selected Interviews and Other Writings. New York: Pantheon Books.

6.Quronov, D. (2018). Adabiyot nazariyasi asoslari. Toshkent: Akademnashr.

7.Shermuhamedova, N. (2012). Gnoseologiya – bilish nazariyasi. Toshkent: Faylasuflar milliy jamiyati nashriyoti.

8.Xaydegger, M. (2008). Vujud va vaqt. (Tarjimonlar guruhi). Toshkent: O‘zbekiston.

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Published

2026-01-20

How to Cite

POSTMODERNISM PARADIGM: THE DIALECTICS OF ONTOLOGICAL CRISIS AND GNOSEOLOGICAL FREEDOM. (2026). Journal of Multidisciplinary Sciences and Innovations, 5(01), 1349-1352. https://doi.org/10.55640/

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