THE NAQSHBANDIYYA SUFI ORDER: ORIGINS, TEACHINGS, AND SOCIO-SPIRITUAL SIGNIFICANCE

Authors

  • Yarashova Mohlaroyim Shukhrat qizi Lecturer Department of History and Philology Asia International University

DOI:

https://doi.org/10.55640/

Keywords:

Naqshbandiyya; Sufism; Islamic mysticism; Central Asia; dhikr khafī; Sharīʿa; spiritual ethics; socio-religious movements

Abstract

The Naqshbandiyya is one of the most prominent and influential Sufi orders in the history of Islam. Originating in Central Asia during the fourteenth century, the order became widely known for its emphasis on silent remembrance (dhikr khafī), strict adherence to Islamic law (Sharīʿa), and the integration of spiritual discipline with active participation in social life. Founded and systematized by Bahauddin Naqshband, the Naqshbandiyya developed a distinctive spiritual path that rejected extreme asceticism and outward ritualism, focusing instead on inner purification and ethicalconduct.
This article examines the historical development of the Naqshbandiyya order, its core doctrinal principles, and its socio-political influence across Central Asia, the Middle East, South Asia, and beyond. Particular attention is given to the order’s role in preserving Islamic orthodoxy, shaping religious authority, and responding to political and cultural challenges in different historical contexts. The study argues that the Naqshbandiyya represents a unique synthesis of mysticism, law, and social engagement, which continues to maintain relevance in the modern Muslim world.

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References

1.Algar, H. (1992). The Naqshbandi Order. In J. S. Trimingham (Ed.), The Sufi Orders in Islam. Oxford University Press.

2.Baldick, J. (2000). Mystical Islam: An Introduction to Sufism. New York: New York University Press.

3.DeWeese, D. (1994). Islamization and Native Religion in the Golden Horde. University Park: Pennsylvania State University Press.

4.Ernst, C. W. (1997). The Shambhala Guide to Sufism. Boston: Shambhala Publications.

5.Hodgson, M. G. S. (1974). The Venture of Islam, Vol. 2. Chicago: University of Chicago Press.

6.Knysh, A. (2017). Sufism: A New History of Islamic Mysticism. Princeton: Princeton University Press.

7.Trimingham, J. S. (1971). The Sufi Orders in Islam. Oxford: Oxford University Press.

8.Weismann, I. (2001). The Naqshbandiyya: Orthodoxy and Activism in a Worldwide Sufi Tradition. London: Routledge.

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Published

2026-03-07

How to Cite

THE NAQSHBANDIYYA SUFI ORDER: ORIGINS, TEACHINGS, AND SOCIO-SPIRITUAL SIGNIFICANCE. (2026). Journal of Multidisciplinary Sciences and Innovations, 5(03), 63-64. https://doi.org/10.55640/

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