THE YASSAWIYYA SUFI ORDER: HISTORICAL ROOTS, DOCTRINAL FOUNDATIONS, AND CIVILIZATIONAL SIGNIFICANCE

Authors

  • Yarashova Mohlaroyim Shukhrat qizi Lecturer Department of History and Philology, Asia International University

DOI:

https://doi.org/10.55640/

Keywords:

Yassawiyya Order, Khoja Ahmad Yassawi, Sufism, Turkic Islam, Central Asia, Islamic Civilization

Abstract

The Yassawiyya Sufi order represents one of the earliest institutionalized forms of Islamic mysticism among Turkic-speaking peoples of Central Asia. Established in the twelfth century by Khoja Ahmad Yassawi, the order played a crucial role in the Islamization process, moral education, and cultural consolidation of nomadic and semi-nomadic societies. This article explores the historical formation of the Yassawiyya order, its theological and ethical principles, its socio-cultural functions, and its long-term impact on Islamic civilization in Central Asia. The study argues that the Yassawiyya order served as a model of culturally embedded Islam that harmonized Sharia-based orthodoxy with local traditions.

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References

1.Algar, H. (2012). Sufism: Principles and Practice. Islamic Publications International.

2.Schimmel, A. (1975). Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Press.

3.Yassawi, A. (2008). Divan-i Hikmat (Critical edition). Turkestan: Khoja Ahmad Yassawi International Kazakh-Turkish University Press.

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5.Рахимова, Н. (2024). СЕРГЕЙ АЛЕКСАНДРОВИЧ ЕСЕНИН–ПЕВЕЦ НАРОДНОЙ ДУШИ. Medicine, pedagogy and technology: theory and practice, 2(10), 191-198.

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7.Рахимова, Н. (2025). ВЛИЯНИЕ СОВРЕМЕННОГО РУССКОГО ЯЗЫКА НА ЭФФЕКТИВНОСТЬ КОММУНИКАЦИИ СТУДЕНТОВ. Modern Science and Research, 4(1), 54-66.

8.Cornell, V. J. (1998). Realm of the Saint: Power and Authority in Moroccan Sufism. Austin: University of Texas Press.

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Published

2026-02-12

How to Cite

THE YASSAWIYYA SUFI ORDER: HISTORICAL ROOTS, DOCTRINAL FOUNDATIONS, AND CIVILIZATIONAL SIGNIFICANCE. (2026). Journal of Multidisciplinary Sciences and Innovations, 5(02), 936-937. https://doi.org/10.55640/

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