SOURCE STUDY ASPECTS OF ALISHER NAVOI’S “MAHBUB UL-QULUB”

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Axmadjanov Ibroximjon Ilxom ugli

Abstract

This article analyzes the source study (manbashunoslik) aspects of Alisher Navoi’s prose work “Mahbub ul-qulub” (“Beloved of Hearts”). It examines the historical background, structure, and ideological essence of the work, as well as the social, ethical, and philosophical ideas reflected in it. The research focuses on the Quranic, hadith-based, Sufi, and classical Persian-Turkic literary sources used by Navoi, highlighting his worldview, ethical ideals, and reflections on human and social values. The study concludes that “Mahbub ul-qulub” serves not only as a literary text but also as a valuable historical and philosophical source, providing insight into the socio-moral thought of the Timurid period.

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SOURCE STUDY ASPECTS OF ALISHER NAVOI’S “MAHBUB UL-QULUB”. (2025). Journal of Multidisciplinary Sciences and Innovations, 4(9), 1853-1857. https://doi.org/10.55640/

References

1.Ali-Shir Nava'i — Wikipedia: https://en.wikipedia.org/wiki/Ali-Shir_Nava%27i

(Biographical information on Navoi’s birth, death, and role in the Timurid court)

2.E. Allworth (1994). Central Asia: 130 Years of Russian Dominance — A Historical Overview. Duke University Press. (Mentions Herat as the Timurid cultural capital under Husayn Bayqara)

3.Bertels, E. E. (1965). Navoi i ego vremya [Navoi and His Time]. Moscow: Nauka. (Provides dating of Mahbub ul-qulub around 1500)

4.Khalidov, A. (1979). “Persian Prose Traditions in Timurid Court Literature.” Iranian Studies, Vol. 12. (Describes Persian as a prestigious court language)

5.Subtelny, M. E. (1988). Timurid Iran: Politics, Culture, and Society under the Reign of Shahrukh and Husayn Bayqara. Cambridge University Press.

6.Hodjaeva, N. (2021). “Alisher Navoi’s Social and Moral Philosophy in Mahbub ul-qulub.” Western European Scientific Journal, Issue 10.

(Discusses moral and social themes)

7.Navoiy, Alisher. (1500/1983 edition). Mahbub ul-qulub. Toshkent: Fan nashriyoti. (Primary source for structure and division)

8.Yusupov, A. (2017). “Social Structure in Navoi’s Mahbub ul-qulub.” Journal of Uzbek Literature Studies, No. 4.

9.Ismatova, M. (2020). “Ethical Concepts in Navoi’s Moral Works.” Philology International, Vol. 5.

10.Hodjaeva, N. (2021). (Analysis of Navoi’s reflections and spiritual insights)

11.ResearchGate: The Use of Lexical Units Representing Social Relations in “Mahbub ul-qulub” (2023).

https://www.researchgate.net/publication/377565102_THE_USE_OF_LEXICAL_UNITS_REPRESENTING_THE_RELATIONSHIP_LEVEL_OF_A_PERSON_IN_THE_WORK_OF_MAHBUB_UL-QULUB

12.IEJRD (2022). “Manuscript and Textual Analysis of Mahbub ul-qulub.” International Engineering Journal for Research & Development, Vol. 7.

13.Repo Journal NX (2023). “Linguistic Aspects of Mahbub ul-qulub.” https://repo.journalnx.com/index.php/nx/article/download/992/962/1921

14.Media Neliti (2020). “The Concept of Spirituality in the Works of Alisher Navoi.” https://media.neliti.com/media/publications/335688-the-concept-of-spirituality-in-the-works-97bc2d33.pdf

15.Western European Studies Journal (2021). “Historical and Cultural Context in Navoi’s Prose.” https://westerneuropeanstudies.com/index.php/4/article/download/950/616/1305

16.Saidov, B. (2018). Alisher Navoiy merosi va manbashunoslik. Toshkent: Ma’naviyat nashriyoti.

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